The purpose of this collection is to feature selected discourses and interviews as provided by members of the Nar-Phu community of Manang District, Nepal, following the 2015 earthquakes in Nepal. Although Manang District was not as severely affected as Gorkha and Mustang, there were some landslides in the upper Nar and Phu valleys, and some minor structural damage. In addition, many diaspora Nar and Phu communities members who were living in Kathmandu felt the full force of the earthquake and its aftershocks.
About This Collection
This collection is the result of a National Science Foundation RAPID project (BCS 1547377) to collect, annotate, and make publicly available multi-participant interviews and narratives conducted with survivors of Nepal’s major earthquakes that occurred in April and May 2015. The geo-linguistic focus is communities of Tibeto-Burman language-speaking peoples from three contiguous districts of Nepal’s Western Zone: Mustang, Manang and Gorkha, including local residents and also migrants who are now involved in relief and rebuilding efforts. The research questions are: 1) What do survivors and responders know about, and how can they explain the earthquakes based on their lifelong linguistic, cultural and environmental experiences? 2) How do survivors and responders view their world through these earthquakes and their aftermath, particularly in terms of causality and consequence? This research is important because there is precious little information about the impacts on language demographics and practices in sudden catastrophic events that coincide with great migration movements. Additionally, without an immediate effort to capture and document variation and nuances, the experiences that different people underwent will be influenced and re-shaped by reports gathered from the media and other relief agencies working in Nepal. This study focuses on the relationship between humans and their social and physical environment, providing valuable insider perspectives on why and how they create and maintain their livelihoods in places where extreme environmental conditions are a constant and powerful presence. The interviews and narratives will enable disaster planners and responders to establish best-practice advice, based on local and culturally appropriate ethnographic practice, one that is tailored to the demographic, spatial, medical and cultural needs of different communities. This study will provide ideas, originating from local participants, about how local healers and responders can provide ritual and medical services that will be beneficial to the highland communities, which are an important part of the overall Nepal demography.
The interview tools are adapted versions based on surveys used after other natural disasters (e.g. the Armenian and San Francisco bay area earthquakes in 1988 and 1989, Hurricane Katrina), to make use of questions designed to assess event experience, post-event trauma, and feelings about the future (Armenian et al 1998, Kessler et al 2008, Roach 2008). The variables integrated into the interviews include: location and origin of the survivor or responder, and distance from the quake epicenter; kind of terrain of the village (mountain valley, hills, flat; ridge top, valley floor, slope); social environment (city; town; village; field outpost); structures in place or damaged (traditional, modern), and building materials (wood or stone, on walls or as roofs); responses already in action and kinds of planned responses; local religion(s); local labor force; medical facilities in place; local language practices; feelings about post-quake response by local and non-local agencies and individuals, assessment of future community vitality. The research toolsh have been approved for human subjects and informed consent review at all institutions for which the project members are affiliated.
The narrative process asks individuals to share, in monologue or dialogue form, their experiences, descriptions of their actions and responses, their self-evaluation of the usefulness of their actions, their understanding/perception of why these events took place, their perception of why their local area was impacted in the way that it was, and how they would like to see repair/reconstruction occur, with what agency, and with what stated goals. As with the interviews, topic choices and degree of detail will be controlled by the participants, based on their ability and willingness to share vivid memories and sometimes-controversial opinions.
Background Information on Nar and Phu
Nar and Phu are mutually intelligible variants of the TGTM (Tamangic) sub-grouping of Tibeto-Burman, and are spoken in villages of the same names in Nepal. The geo-coordinates for Nar village are (Gandaki Zone) 28° 40' N; 84°11' E, and for Phu village (Gandaki Zone) are 28°45' N; 84°15' E. The Ethnologue ISO 639 for Nar-Phu is NPA. The endoym for Nar is Chyprung and for Phu is Nartwe. Despite their close lexical, grammatical and phonological similarities, there is a good deal of cross-dialectal variation between the two. Current estimated speaker numbers of Nar are at fewer than 400, and Phu has perhaps 200 active speakers. Observations of outward emigration from Nar and Phu villages to Kathmandu or overseas, combined with data from language attitude and usage interviews and information gleaned from autobiographical texts, suggest that Nar-Phu is moribund. The vast majority of fluent speakers are above the age of fifty, and there is extreme disruption in transmission of the language to younger adults and children.
Audio-Video Items in this subcollection
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